BOB ONG

BAKIT BALIKTAD MAGBASA NG LIBRO ANG MGA PILIPINO?

Sinimulan ng may-akda ang kwento sa pamamagitan ng pag-presenta ng isang dayalogo sa pagitan ng kanyang among banyaga at katrabaho. Sa lagay nila, hindi sila makaalis sa isang pulis na naghihintay ng lagay. Uso pa noon ang red tape o labis na ‘di pagsunod sa batas.
Sa paglalahad ng nobelang ito, naging malikhain ang may-akda sa kung paano niya ilalahad ang ideya ng pagiging “bobo” ng mga Pilipino. Nagpresenta siya ng isang sitwasyon kung saan sinabak ang isang Pinoy sa game show na oras ang labanan. Pilit na nagkakamali ang ating Pinoy contestant. ‘Di mo namamalayan, mapapatanong ka na lang, “ganyan na ba talaga ka-bobo ang mga Pilipino?” Kalat sa buong libro ang suliranin ng ating bida. Kasabay na ng pagpresenta ng kaisipang ito ang pagkakakilanlan natin bilang mga Pilipino. Sa mga bagay kung saan tayo tanyag, mga paraan na kung iisipin ay malayong-malayo sa paraan ng ibang bansa. Sa isang paraan na ‘di kaya gawin ng ilang manunulat, nailahad ito ni Bob Ong nang nakakukuha ang atensyon ng marami sa atin. Sa puntong ito, inilahad ang pagiging mahina natin sa maraming bagay, mapa-ingles man o matematika, pagdedesisyon man para sa sariling bayan o sa sarili lamang. Sa paglalahad niya, natanim sa isip ng kanyang mga mambabasa na ganito ang mga Pilipino, at marahil, ganito rin ang tingin ng mga dayuhan—at maaari ring hindi.
Sa kalagitnaan ng nobela, unti-unti nang lumilitaw ang problema na nais ilahad ni Bob Ong. Sa puntong ito na rin lumabas ang suliranin ni Juan. Kung ano ito ay tinalakay sa artikulo ni Barth Suretsky, isang Amerikano. Pansinin na Amerikano pa ang naalarma sa suliranin nating mga Pilipino:
“…ang mga pangit na ugaling ipinapakita ng maraming Pilipino ay sintomas ng kakulangan sa pagmamahal sa sarili, ng respeto at pagmamahal sa bansang kinagisnan, at higit sa lahat, ng kaisipan na sumuko na sa paghahangad ng pagbabago at kaunlaran.”
Kalaban ni Juan ang kanyang sarili. Ayaw na isipin ng ating bayani na may pag-asa pang umunlad ang kanyang bayan. Nawalan na siya ng pananalig na may igaganda pa ang kanyang Inang Bayan. Isang panloob na tunggalian rin ang nagaganap, dahil labis itong naguguluhan kung aling kultura ang dapat niyang sundin. Ang kanya ba, o ang kay Uncle Sam?
Paano mo nga ba maipipinta ang bayan mo sa telang puno na ng mantsa? At kung saka-sakaling mabago nga ang pangalan ng Pilipinas, magbabago ba ang tingin sa atin ng mga dayuhan? Babango ba ang rosas kapag nagbago ito ng pangalan? ‘Yan ang mga tanong na binato ni Bob Ong sa kasukdulan ng kanyang nobela. Kung iisipin, kakaunti lamang ang sasagot sa atin ng seryoso sa mga ganyang tanong. Ngunit kasabay ng pagbato ni Bob Ong ng mga tanong na ito, sinagot siya ng mga manunulat ni Juan, pati na rin ni Uncle Sam. Mga sagot na tila nakakapukaw ng pagka-Pilipino sa atin. Isang pagpukaw na dapat na nating ipagtanggol ang pagiging Pilipino ng bawat isa dahil minamaliit na tayo ng mga dayuhan at binabalewala na tayo ng gobyerno at ng mga opisyal na dapat ay pinagsisilbihan tayo. Kailangan pa bang matapakan tayo ng ilang beses bago tayo gumawa ng hakbang at gumalaw? Kailangan pa bang madaganan at madumihan ang pagkatao natin bago tayo magising sa katotohanang tayo lang ang makakapagpabangon ng sarili nating bayan? Lumabas ang katotohanang tayo mismo ang problema. Kulang na raw tayo sa pagkakaisa. Nagkaisa man ang bansa, overnight lang at may kasama pang mga tanke, karatulang tela, wristbands at kung anu-ano pang abubot, maipakita lang na nagkakaisa sila. Pero matapos ang mga gabing iyon, larawan lang ng maduming EDSA ang nanatili. Napatalsik na ang pinuno. Nawala na rin pati ang pagkakaisa.
Sa kakalasan ng nobelang nilahad, sinabi ng may-akda na dapat ng umaksyon ni Juan Tamad. Kailangan pa umano ng mga Pilipino ang mapuri bago maipagmalaki ang sarili nitong bayan. Walang mapapala ang mga Pilipinong walang ginawa kung hindi ang magsisihan at mag turuan. Kulang ang pagmamalasakit sa bayan, kailangan ng gumawa ng aksyon para masolusyunan ang problema.
Sa pagwawakas ng nobela, sinabi ni Bob Ong:
“Higit sa pakikinig kung ano ang sinasabi, unawain mo kung ano ang ipinapahayag: ‘May problema ang bansa, mangangailangan ito ng tulong mo.’ ‘Yan lang ang simpleng mensahe. Hindi na importante kung may iba kang opinyon, ang importante’y isa ka ring nagmamalasakit.”
Ito ang simpleng panawagan ng libro. Magpakita ng kahit kaunting malasakit para sa naghihingalong bansa. Napakadaling isipin na makakatulong ka, ang problema ay kung paano mo ito maisasakatuparan.
“Samantala, wala pa ring malinaw na lunas para sa sakiting bansa. Walang pumapansin sa nag-aapoy nitong lagnat, at walang gustong magbigay ng gamot.”
Sa tinggin ko, dapat nang tugunan at pagbuhusan ng panahon ni Juan ang kanyang Inang Bayan. Sa bawat pagsikat ng araw sa bagong umaga, kasabay nito ang pag-asa. Pag-asa na uunlad pa ang Pilipinas. Ang kailangan lamang gawin ay gumalaw, paganihin ang utak, at magsilbi ng tama sa bayan.


EXPLANATION:

As a writer has said in his introduction , the yellow book out called the internet focusing on the opinions of people or stories barber . In presenting author in his novel, he cleared the contents of his book are all BobongPinoy.com article from which this writer its webmaster. The BobongPinoy.com is the site of Bob Ong , the writer , focusing on faulty and beauty of being Filipino . Established it sit for president Joseph " Erap " Estrada , and disbanded after it dropped her serving . Here , independent stand conversation Filipinos within and outside the country , to discuss what is happening in his hometown . Maps politics and government ever , independent changed estimation Bobongpinoy the visitors . Bob Ong said that here , for he addressed million million readers to reveal their agenda using the internet . Perhaps then, Bob Ong succeeded his goal . The Filipinos speak and expressed their thoughts in front of many Filipinos and foreigners .


Many inadequacies made ​​sure that was Erap and build another site to publicize his inadequacies ? In the picture you can see the yellow book , for he shows , as a symbol of Filipinos lazy , indifferent and ignorant. He was with John Lazy to waiting for nothing, and Uncle Sam support any proposal that, advantageous or disadvantageous for the country.
Because of the dissolution of such sites, felt impressed by Bob Ong translate a book BobongPinoy empty . Why is it that led to the Reverse Book Read the Filipinos . It also called yellow book as planned ' in citing authors simulate the " For Dummies " book series .
Many writers proclaimed point in his book . You are unavoidably mapatanong yourself on the stone of the book 'to . Sometimes , you just mapapaisip "certainly go ... " or " Why is that so ? " In reading it , shalt real condition of the nation trampled now.

IBONG ADARNA

King Fernando of Berbania had three sons, Pedro, Diego and Juan – of whom the last was the favorite. He so loved Juan that when one night, he dreamed that two traitors conspired against Don Juan, and the king became so frightened and depressed that he did not even want to eat or take a rest, and fell sick with a malady, of which none of the physicians of the kingdom were able to cure. Persons were not lacking, however, who would advise him that the Adarna bird was the only creature in the world which could restore to him his lost health and tranquility by using its song. Acting on this advice, he sent out his oldest son Don Pedro to look for this coveted animal. After days of wandering through the dense forests and extensive thickets, he came to a tree of diamond, at the foot of which he fell down tired and thirsty. He never suspected that it was this very tree in which the famous bird was accustomed to pass the night; and when the night was setting and the Adarna flung into the air and sang the first of its seven songs, its melody was so softly sweet that Pedro was lulled into a profound sleep. After emitting its seventh melody for the night, the bird allowed its dropping to fall on the sleeping prince who was thereby converted into a stone.

When Don Pedro had not returned after the lapse of one year, the now-weakening king asked his second son Don Diego also to launch out in search of the same bird. Don Diego underwent the same vicissitudes and hardships and came to exactly the same fate as Don Pedro - converted into a stone at the foot of the enchanted tree. At last Don Juan, the youngest and most favored son was sent forth, after his elder brothers in search of the treacherous bird. Don Juan, however, had the fortune to meet on his way an old hermit who was impressed by the virtues and good manners of the young prince, and knowing the mission on which he embarked, put him on guard against the treacheries, intrigues and cunning of the famous bird. First, he provided him with a knife andkey lime, warning him that if he wanted to free himself from the irresistible drowsiness induced by the seven melodies of the Adarna, he had to open on his palms seven wounds and distill into them the juice of the fruit. The pain caused by this might prevent him from sleeping. Next, the hermit warned him to avoid any defecation that might fall from the bird after it sung its seven songs, so that he would not suffer the fate of his brothers. Lastly, he told him that after finishing his seventh song the famous bird would fall sleep and that the prince should take advantage of this occasion to take the bird prisoner. The hermit gave him a golden cord to tie the bird when caught and two pails of water to pour over his two petrified brothers which would bring them back to life. Don Juan did as was bidden and soon found himself in possession of the desired bird and on his way back to his home country with his two brothers, Don Pedro and Don Diego.

On the way, however, being envious that Juan had obtained what they were not able to do, the two older brothers conspired between themselves to do away with him. Pedro suggested that they should kill him but Diego, who was less brutal, convinced Pedro that it was sufficient to beat him, which they did. After beating Juan to whom they owed their lives, they left him unconscious in the middle of the road as the two brothers continued on their way to the palace. Once there in the palace, they convinced the king that they never knew what happened to Don Juan, but the bird did not sing for it awaits Don Juan, the captor of this bird. Don Juan woke eventually, but could not move due to the pain caused by the beating. He prayed fervently for the health of the king and the forgiveness of God to his brothers. He was found by a second hermit, who healed him magically with his words. Upon return to the palace, everyone was happy except his two brothers, worried that Don Juan might tell on them to the king. The bird then started to sing. Its enchanted song revealed to the king that Don Pedro and Don Diego beat up Don Juan, and that he was the true captor of this bird.

The two were sentenced to being cut-off from the royalty and banished, but they were reprieved due to Don Juan being forgiving and asking to give them another chance. They were given one, however, any consequent fault would mean death. They enjoyed the bird, they did not treat it as a pet, but rather like a person. So the made the three princes watch over the bird for 3 hours each everyday. Don Pedro wanted revenge, so he conspired again and forced Don Diego to go on board with it yet again. They planned to trick Don Juan into thinking that under his watch, the bird escaped. They successfully did it and Don Juan set out to find the bird before the king wakes up. The king finds the bird missing and so is Don Juan, so he tasked the two to find the bird and their brother. They find Don Juan at Mt. Armenya, where they decide that they just live there, on the bountiful mountain. They lived happily there and forgot the trouble from the past.

They find a well, and decide to explore what's inside. They argue about who goes first. They settle for the idea that Pedro, the eldest, was the first to descend by means of a cord lowered by the two brothers who remained above; but he had scarcely gone a third of the way when he felt afraid and gave sign for his two brothers to pull him out of the well. Presently, Diego was let down but he too could not go farther down than half of the way. When it was Juan's turn to go he allowed himself to be let down to the lowest depths of the cistern. There the prince discovered two enchanted palaces, the first being occupied by Princess Juana who informed him she was being held prisoner by a giant, and the second by Princess Leonora, also the prisoner of a large seven-headed serpent. After killing the giant and the serpent, the prince tugged on the cord and soon came up to the surface of the earth with the two captive princesses, whom his two brothers soon wanted to take away from him. Diego desired Princess Juana for himself and Pedro wanted Princess Leonora. Before the parting, however, Leonora discovered that she left her ring in the innermost recesses of the well. Juan voluntarily offered to take it for her but when he was halfway down, the two brothers cut the rope he was descending causing him to fall to the bottom of the well. Not long after this, wedding bells were rung in the palace. Diego married Princess Juana but Princess Leonora before casting her lot with Prince Pedro requested her marriage to him delayed for a term of seven years because she might still have a chance to unite herself with Don Juan.

Don Juan, thanks to Leonora's enchanted ring found in the well, could avail himself of the help of a wolf which cured him of his wounds, fix his dislocations, and bring him to the medicinal waters of the Jordan, and took him out of the well. Already torn of all hope of ever finding the Adarna, Don Juan resolved to return to the Kingdom. But to his confusion, he was unable to find his way. No one could tell him precisely which was the way that would lead him to the kingdom of his father. He came across the Adarna who told him that he should turn his back on Leonora because Maria Blanca, the daughter of King Salermo in Reyno de los Cristales was better. He came a hermit that consulted all the of the animals from the surrounding areas, but none of them could tell the prince the direction towards Reyno de los Cristales. But the king of all these animals, a swiftly soaring eagle, having compassion for his troubles, offered to take the prince to wherever he desired. After an epic flight the prince and the eagle came to a distant crystal lake on whose shores they landed to rest from their long and tiresome flight. Then the eagle related to his companion the secrets of the crystal lake. This was the bathing place where, in certain hours of the day, the three daughters of the most powerful and most feared king of the surrounding regions used to dive into the water and swim; and for this reason it was not proper for the prince to commit any indiscretion if he desired to remain and see the spectacle of the bath. Don Juan remained and when the hour of the bathing arrived he saw plunging into the pure crystal water the figures of the three most beautiful princesses whom his sinful eyes had ever seen. He then secretly hid and kept one of the princesses dresses. When the princess noticed the theft, her two sisters had already gone. The prince hurriedly ran to her and on his knee begged her pardon and placed at her feet her stolen dress and at the same time poured forth the most ardent and tender professions of love. Pleased by his gentleness and gallant phrases, the princess also fell in love with him; but she advised him that it would be better for him to go away before her father would come to know of his intrusion. If he did not do so she would be converted into another piece of stone for the walls of the enchanted palace in which they live, in the same way that all the other suitors who aspired for their hands had been transformed. On being informed of the adventure of the bold prince, the king sent for him. Don Juan, who would risk everything for the privilege of seeing his beloved, presented himself to the king in spite of the princess' warning. The king, greatly impressed with the youth's tact and self-possession, chose to give him a series of tests both gigantic and impossible for ordinary mortals. After completing these trials the king was satisfied and offered Don Juan his daughter.

However, the princess, fearing that her father might resort to a new trick to foil their happiness, ordered the prince to direct himself to the royal stables in order to take the best horse and have him ready for them to flee on that same night. Unfortunately, the prince in his hurry, took the wrong horse and the king came immediately went in pursuit of the fugitives. The king, riding the best horse, pursued them tenaciously but through the use of cunning magic the princess helped them to outrace the king.

When at last they found themselves safe and free, it did not take them long before they could reach the portals of the Berbanian Kingdom. But the prince, alleging that he should have such preparations duly made for entry into the royal palace as are appropriate for her category and dignity, left Doña Maria on the way promising to return for her once he had informed the committee that was to receive her. Once in the midst of the happiness of palace life, Don Juan soon forgot his professions of love to Doña Maria. He became dazzled by the beauty of Princess Leonora who had been waiting for him during all the days of his absence and he sought her hand in marriage while Doña Maria was impatiently waiting for his return. When she came to know of the infidelity of Don Juan, the pilgrim princess made use of the talisman which she always carried with her and adorned with the most beautiful royal garments and carried in a large coach drawn by eight sorrel-colored horses with four palfreys, she presented herself at the door of the palace practically inviting herself to the royal wedding of the Prince Juan and the Princess Leonora.

Out of respect for so beautiful a guest from foreign lands and on the occasion of the wedding itself, there were celebrated tournaments, in one Doña Maria succeeded in inserting as one of the number dance of a negrito and a negrita created from nothing through her marvelous talisman. In the dance the negrita carried a whip in her hand and with it she pitilessly lashed her negrito partner, calling him Don Juan while she proceeded to remind of all the vicissitudes of fortune undergone by him at the side on Doña Maria, the part which was played by the whipping negrita: the scene of the bath, the different tests to which he had been subjected by her father, the flight of both that was full of accidents, and his cruel abandonment of her on the way. Every crack of the whip which fell on the shoulders of the negrito seemed at the time to the true Don Juan as if it was lashing his own body and flesh. At the end of the scene, the prince repentant of his grave offense came down from his throne to implore pardon from the princess Doña Maria and to offer her his hand, promising to take her for his wife in the presence of all the people of his Kingdom.

When the king, his father Don Fernando, came to know of the rivalry of the two princesses, Doña Maria and Doña Leonora, both aspiring to the hand of Don Juan, he consulted with the archbishop of the kingdom on the case, the church dignitary deciding in favor of Doña Leonora invoking for her the priority of the right. But Doña Maria was determined to fight to the last for the prince of her love and, taking advantage of the power of her talisman, sent all over Barbania Kingdom a big inundation which threatened to carry away the whole nation together with all its inhabitants. King Fernando and his subjects trembled in the face of the imminent danger and all supplicated Princess Doña Leonora to be content with marrying Don Pedro, the brother of Don Juan, which she did for the good of all, occasioning for this reason a double marriage - an occasion which brought about once more tranquility and joy to the Berbanian Kingdom.

Don Juan and Maria Blanca became the new rulers of Reino De Los Cristales after their wedding.